For leaving the fridge open
last night, I forgive you.
For conjuring white curtains
instead of living your life.

For the seedlings that wilt, now,
in tiny pots, I forgive you.
For saying no first
but yes as an afterthought.

I forgive you for hideous visions
after childbirth, brought on by loss
of sleep. And when the baby woke
repeatedly, for your silent rebuke

in the dark, “What’s your beef?”
I forgive your letting vines
overtake the garden. For fearing
your own propensity to love.

For losing, again, your bag
en route from San Francisco;
for the equally heedless drive back
on the caffeine-fueled return.

I forgive you for leaving
windows open in rain
and soaking library books
again. For putting forth

only revisions of yourself,
with punctuation worked over,
instead of the disordered truth,
I forgive you. For singing mostly

when the shower drowns
your voice. For so admiring
the drummer you failed to hear
the drum. In forgotten tin cans,

may forgiveness gather. Pooling
in gutters. Gushing from pipes.
A great steady rain of olives
from branches, relieved

of cruelty and petty meanness.
With it, a flurry of wings, thirteen
gray pigeons. Ointment reserved
for healers and prophets. I forgive you.

I forgive you. For feeling awkward
and nervous without reason.
For bearing Keats’s empty vessel
with such calm you worried

you had, perhaps, no moral
center at all. For treating your mother
with contempt when she deserved
compassion. I forgive you. I forgive

you. I forgive you. For growing
a capacity for love that is great
but matched only, perhaps,
by your loneliness. For being unable

to forgive yourself first so you
could then forgive others and
at last find a way to become
the love that you want in this world.

John 20: 19-31 

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.